This special experience was shared by Elder Boyd K. Packer of the Quorum of the Twelve apostles at the rededication of the Logan Temple in 1979. The Logan Temple is a very important place for the Packer family, Elder Packer and his wife, Donna, were sealed in the Logan Temple in 1947. Donnas grandfather had responded to the call to build the Logan Temple and sacrificed much to participate in this important work. Their family had an incredible experience that has been passed down through the generations. This story was told in Elder Packers book "The Holy Temple."
Donna Packers grandfather was named Brother Julius Smith. "Brother Smith with his wife, Josephina, lived on a few acres of ground in Brigham City. There they raised fourteen children, my wife's father being the youngest. When the call came for workers to assist in the building of the temple, he responded.
Each Monday morning he left his family in the care of his wife and hiked up through Flat Bottom Canyon, down Dry Canyon to the south end of Cache Valley, and on to Logan. After his week's work on Saturday, he walked home to spend Sunday with his family. . . .
The hope "that Brother Smith would participate in the blessings of the House of the Lord which he had assisted to erect" was amply fulfilled. He went there often.
As a young man he had lived among the Indians. In later years when Indian bands would visit Brigham City, one of the Indians would go to the home of Brother Smith. His visits were not welcomed by the rest of the family, for he would peer in every window intently until he determined that Brother Smith was home. And only then would he knock at the door.
One night, some years after the completion of the temple, Brother Smith was reading his newspaper. He heard a noise at the window, and he saw his Indian friend peering in with an unusually sad expression. He went to the door and found no one there, and the snow beneath the window had not been disturbed.
This incident bothered him greatly, and during the following week he tried to locate and get some information about this Indian friend. He learned that he had died.
In due time, he recorded, "Today I have taken care of his work in the temple." That very evening he was looking through the mail and again heard a sound at the window. When he looked up he saw his Indian friend, this time smiling. He counted that a very sacred experience, and in the record of a great amount of work done by this faithful grandfather in this temple is found the name Be-a-go-tia."
I have wondered over the years about the meaning of the scripture recorded three times in the Book of Mormon, that "the course of the Lord is one eternal round." (1 Nephi 10:19, Alma 7:20, Alma 37:12.)
I can see one meaning as it relates to our work for the dead. Genealogical work, the essential preparation for temple work, puts us to seeking through the records for those who have lived in the past. We look back to the past to find them. We perform temple ordinance work for them and then we look forward to the future to meet them. Something sacred is consummated when we have safely recorded, in the list of ordinances completed, the names of those who lived in our past and who yet live in our future. This ordinance work is crucial to us and to the Church."
We Did This for You
In the November 2004 Ensign Elaine S. Dalton The Second Counselor of the Young Women General Presidency wrote and article titled: "We Did This for You" where she shares about a special experience she had while visiting Nauvoo, and pondering the sacrifices of the early pioneers, she said:
"A little over a year ago, my husband and I visited Nauvoo. As we walked through the Old Pioneer Cemetery searching for the grave of an ancestor, Zina Baker Huntington, I was touched by the peaceful solitude and spirit I felt. I walked through the trees and read the names on the gravestones, many of them children and families. I wept as my heart was turned to our forefathers, many of whom had joined the Church and come to Nauvoo. In my mind I asked many questions: Why did they leave their comfortable homes and families? Why did they suffer persecution, sickness, even death? Why did they sacrifice all that they had to come to this place and build a temple? They hardly had shelter, and yet they were building a temple! Why did they do it? And when the temple was nearly completed, how could they leave it behind? As I sat silently contemplating this scene, the answer came forcefully yet softly to my mind and heart: “We did this for you.”
I can see one meaning as it relates to our work for the dead. Genealogical work, the essential preparation for temple work, puts us to seeking through the records for those who have lived in the past. We look back to the past to find them. We perform temple ordinance work for them and then we look forward to the future to meet them. Something sacred is consummated when we have safely recorded, in the list of ordinances completed, the names of those who lived in our past and who yet live in our future. This ordinance work is crucial to us and to the Church."
References:
"The Holy Temple" Boyd K. Packer
https://www.churchofjesuschrist.org/study/ensign/2004/11/we-did-this-for-you?lang=eng